thirteen year old ashol pan is part of a nascent movement of girls who are keeping alive the six thousand year old kazakh tradition of golden eagle hunting known as berkutchy.
though long the monopoly of boys — once deemed uniquely strong enough to carry a full grown eagle on their arms and endure harsh winter hunts — fewer are now learning the skill, abandoning their traditional semi nomadic ways for life in the cities.
berkutchy is a life long profession, and is often a hereditary one. but ashol’s brother left for the military, leaving her father, an experienced eagle hunter, to ask if she would take his place and assume training.
asher svidensky — who took these photos during a four month trek in the mountains of western mongolia’s bayan ulgii (or “rich cradle”) province, where only 250 hunters remain — told the bbc that where most boys are at first apprehensive around their eagles, ashol was very much at ease.
ashol, though still in school, will spend much of her time nurturing her eagle, imprinting herself on the fiercely independent bird from birth. after much time and training, her eagle — who is considered a member of the family — will learn to track down rabbits, foxes and wolves, whose fur is needed for the harsh winters.
These are fascinating sculptures done by Robert Cannon . He calls the work Terraform Sculpture. TERRAFORM (literally, “Earth-shaping”) the process of deliberate modification of the atmosphere, temperature, surface topography or ecology to be similar to those of Earth to make it habitable by humans. While in Robert’s case, he uses concrete and mosses with most of his creations.
hey these kinda remind me of the golems corny made a bit ago
This is an important event in history, especially Canadian and feminist history. So I’m going to tell you more about it.
1) The shooter had been rejected from Ecole Polytechnique prior to the shooting. He blamed this on these female students, claiming that they were feminists who ruined his life.
2) In the first classroom he entered, he demanded the men leave before shooting at the women. No man attempted to stop him as they left. Take that as you will. (Later on, several men did get injured trying to stop him in the hallways.)
3) In his suicide letter, he believed that feminists were attempting to be more powerful than men, and were trying to take men’s rights away. 4) Feminists were actually blamed by some for the massacre. The line of logic was “if feminists didn’t make women’s rights an issue, Levine wouldn’t have wanted to kill feminists!” Victim blaming at its finest.
5) The mainstream news media often did not publicize the outrage from women’s groups, and often preferred those who took a calm approach. Ironic, that.
6) Despite him literally having a hit list of feminist icons in his final letter, several newscasters questioned whether or not the shooting was a sexist act, some even denying the idea outright.
8) Many memorials for the victims have been created, and rightly so; however, some prominent ones were erected in poor neighbourhoods where many Native women were killed every day in the same time period as the shooting (see: Marker of Change, Vancouver) (see: Missing Women, Vancouver). Basically, white feminism happened.
The entire event was nothing short of a tragedy, and I recommend that everyone read up on it and the resulting aftermath. It’s… interesting to see how the media tried to turn it into a random act of psychopathy instead of what it was (we know better now, luckily). The reactions (memorials, etc) to the deaths of these 14 White, middle class women as compared to the deaths of 60+ Native, lower class women are also “interesting” to compare. (By interesting, I mean infuriating.)